Showing posts with label integrity. Show all posts
Showing posts with label integrity. Show all posts

Thursday, March 24, 2016

We Think We're a Big Deal, But, To Allah SWT, We Are Only Small

Can you see how perfect she looks from afar: Our joint home?

I tried a sketch of Earth seen from space, and this is what Earth could look like.

Look, how perfect she is. The colors of seas, deserts, woods, and the air around her. The Moon may be visible, too.

I want you to think about it. For good reasons, it all was mentioned in the Koran al Kerim:

'There are some who declare: 'We believe in Allah and the Last Day', yet they are no true believers. They seek to deceive Allah and those who believe in Him: But they deceive none save themselves, though they may not perceive it. There is a sickness in their hearts which Allah has increased: They shall be sternly punished for their hypocrisy. When it is said to them: 'Do not commit evil in the land', they reply: 'We do nothing but good'. But it is they who are the evil-doers, though they may not perceive it.' (2:8-12)

'Believers, Jews, Christians, and Sabaeans -- whoever believes in Allah and the Last Day and does what is right -- shall be rewarded by their Lord; they have nothing to fear or to regret.' (2:62 & 5:69)

'O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! Not without authority shall ye be able to pass!' (55:33)

'Allah does not forbid you to be kind and equitable to those who have neither made war on your religion nor driven you from your homes. Allah loves the equitable. ...' (60:7)

'He created seven heavens, one above the other. His work is faultless. Turn up your eyes: Can you detect a single flaw?' (67:3)

These words are written for you too -- you, who reads them now. No matter if you're a public official, a politician, or an average citizen like me. No matter if you call yourself a Muslim or anything else. Make no mistake about it. It's not allowed to randomly blow up other people, nor to excuse those who do so. And, whenever you try and do such, you can't change the universe anyway. From another planet, you are hardly visible; you're not even a crumb in space. So don't wast your energy on causing death and destruction.

Sunday, November 9, 2008

A few ahadith of the Prophet on signs of disbelief

The Prophet of Islam saws has said a great deal on disbelief, its rewards in the hereafter, and its symptoms. Mentioned earlier, we saw the major signs of disbelief, like accrediting others in worship to Allah swt, or murder and violence. Here follows a first selection of the most used and leading sayings by the Prophet on on signs of disbelief in daily life. A lot more can be added about each of them, and in the Qur’an al Karim and the ahadith, many more texts are available. The three most obvious signs are oppression of others, committing the most clearly prohibited sins, and dishonesty. Examples of oppression are living on other people's money; taking and using other people’s land and property without their consent; forcing others to return goods bought from someone else so as to buy your goods; or violence on the human body, like mutilation or torture. Another example of oppression is slander and false accusation; avariciousness and ingratitude; especially to one’s own family; and misusing the property of those who cannot defend themselves, such as minors. Examples of the most obvious sins are not only drinking, gambling and adultery, but also prostitution and selling products that are forbidden in the holy Qur’an, like alcohol and pork. A big example of dishonesty is introducing new (or old!) customs into Islam that are not consistent with its principles. Other examples of dishonesty are trade with pre-knowledge and secret trade outside the regular market; selling goods without having the required expertise (‘a town dweller should not sell the goods of a desert dweller’); selling goods that not yet exist; or selling goods below the agreed measure and quality. It certainly isn't a sign of honesty to have secret meetings between buyers or sellers away from the market. Nowadays we would call it a cartel or secretive price deals. In business and private, people display how much they truly fear Allah swt. In all of this, Islam tries to justly balance rights and duties between people. The extent of forgiveness from others as regards the harm inflicted on them, partly determines Allah’s forgiveness.
Narrated ‘Abdullah bin ‘Amr:
The Prophet said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.”
Volume 1, Book 2, Number 28:
Narrated Ibn ‘Abbas:
The Prophet said: “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘I have never received any good from you.”
Narrated Masruq:
We were with ‘Abdullah and he said, “When the Prophet saw the refusal of the people to accept Islam he said, “O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph.” So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, “O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them.” So Allah revealed: “Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible … Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Masud added, “Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed.
Narrated Ibn ‘Abbas:
‘Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: “There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).” (2.198) Ibn ‘Abbas recited the Verse in this way.
Volume 3, Book 34, Number 267:
Narrated An-Nu’man bin Bashir:
The Prophet said “Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So who-ever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and who-ever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah’s Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.”
Volume 3, Book 34, Number 286:
Narrated Al-Miqdam:
The Prophet said, “Nobody has ever eaten a better meal than that which one has earned by working with one’s own hands. The Prophet of Allah, David used to eat from the earnings of his manual labor.”
Volume 3, Book 34, Number 301:
Narrated ‘Abdullah bin Abu Aufa:
A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: “Verily! Those who purchase a small gain at the cost of Allah’s covenant and their oaths (They shall have no portion in the Hereafter ..etc.)’ (3.77)
Volume 3, Book 34, Number 360:
Narrated Abu Huraira:
Allah’s Apostle said, “Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).
Volume 3, Book 34, Number 379:
Narrated Ibn ‘Umar:
The Prophet said, “The selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount. (See Riba-Fadl in the glossary).
Volume 3, Book 34, Number 430:
Narrated Abu Huraira:
The Prophet said, “Allah says, ‘I will be against three persons on the Day of Resurrection:
1. One who makes a covenant in My Name, but he proves treacherous.
2. One who sells a free person (as a slave) and eats the price,
3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.’ ”
Volume 3, Book 34, Number 414:
Narrated Hisham bin ‘Urwa from his father:
who heard Aisha saying, “The Holy Verse; ‘Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labors)’ (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labors).”
Narrated Ibn ‘Abbas:
The Prophet sent Mu’adh to Yemen and said, “Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah.”
Volume 3, Book 43, Number 629:
Narrated Abu Huraira:
Allah’s Apostle said, “Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
Volume 3, Book 43, Number 634:
Narrated Salim’s father (i.e. ‘Abdullah):
The Prophet said, “Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection.”
Volume 3, Book 43, Number 637:
Narrated ‘Aisha:
The Prophet said, “The most hated person in the sight of Allah is the most quarrelsome person.”
Volume 3, Book 43, Number 639:
Narrated ‘Abdullah bin ‘Amr:
The Prophet said, “Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner.” (See Hadith No. 33 Vol. 1)
Volume 3, Book 43, Number 640:
Narrated Aisha:
Hind bint ‘Utba (Abu Sufyan’s wife) came and said, “O Allah’s Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?” He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance).”
Volume 3, Book 43, Number 655:
Narrated Abu Huraira:
The Prophet said, “When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Narrated Aisha:
Allah’s Apostle said, “If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected.”
Narrated Abu Huraira:
The Prophet said, “Avoid the seven great destructive sins.” They (the people!) asked, “O Allah’s Apostle! What are they?” He said, “To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one’s back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers.”
Narrated Ibn ‘Abbas:
The Prophet said, “The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody’s blood without any right.”
University of Southern California USC-MSA Center for Muslim-Jewish Engagement (Compendium of Muslim Texts)

Signs of disbelief


Do they exist: Signs in everyday life that indicate disbelief--even before grotesque acts of mischief have been committed, or before it has been acknowledged in the open? This is what Qur’an al Kerim says:
But never did a single one of the Signs of their Lord reach them, but they turned away therefrom. And now they reject the truth when it reaches them: but soon shall come to them the news of what they used to mock at. See they not how many of those before them We did destroy? Generations We had established on the earth, in strength such as We have not given to you for whom We poured out rain from the skies in abundance, and gave streams flowing beneath their (feet): yet for their sins We destroyed them and raised in their wake fresh generation. If We had sent unto thee a written (message) on parchment, so that they could touch it with their hand, the unbelievers would have been sure to say: ‘This is nothing but obvious magic!’ They say: ‘Why is not an angel sent down to him?’ If We did send down an angel, the matter would be settled at once and no respite would be granted them. Ik We had made it an angel, We should have sent him as a man. And we should certainly have caused them confusion in a matter which they have already covered with confusion. Mocked were (many) Messengers before thee; but their scoffers were hemmed in by the thing that they mocked. Say: ‘Travel through the earth and see what was the end of those who rejected Truth’. Qur'an 6:4-11
Or lest ye should say: ‘If the Book had only been sent down to us, We should have followed its guidance better than they’. Now then hath come unto you a Clear (Sign) from your Lord and a guide and a mercy: then who could do more wrong than one who rejecteth Allah’s Signs, and turneth away therefrom? In good time shall We requite those who turn away from Our Signs, with a dreadful chastisement for their turning away. Qur'an 6:157
The day that certain of the Signs of the Lord do come, no good will it do to a soul to believe then, if it believed not before nor earned righteousness through its Faith. Say: ‘Wait ye, we too are waiting’.    Qur'an 6:158
They say: ‘We shall not believe in thee, until thou cause a spring to gush forth for us from the earth or thou have a garden of date trees and vines and cause rivers to gush forth in their midst, carrying abundant water or thou cause the sky to fall in pieces, as thou sayest (will happen), against us, or thou bring Allah and the angels before (us) face to face. Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No we shall not even believe in thy mounting until thou send down to us a book that we could read. Say: ‘Glory to my Lord! Am I aught but a man, a messenger?’ What kept men back from Belief when Guidance came to them, was nothing but this: they said ‘Has Allah sent a man to be Messenger?’ Say: ‘If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger’. Say: ‘Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all).     Qur'an 17:90-96
When Our Clear Signs are rehearsed to them, the unbelievers say to those who believe: ‘Which of the two sides is best in point of position and fairer in assembly?’ Qur'an 19:73
When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the unbelievers! They nearly attack with violence those who rehearse Our Signs to them. Say ‘Shall I tell you of something worse than that? It is the Fire Allah has promised it to the Unbelievers! And evil is that destination!’ ! Qur'an 22:72
They swore their strongest oaths by Allah that if a warner came to them, they would be more rightly guided than anyone of the nations. But when a warner came to them, it has only increased their aversion. On account of their arrogance in the land and their plotting of Evil. But the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah’s way: no turning off wilt thou find in Allah’s way. Do they not travel through the earth and see what was the End of those before them. Though they were superior to them in strength? Qur'an 35:42-44
SAD. By the Qur’an, full of Admonition: but the Unbelievers in Self-glory and opposition. How many generations before them did We destroy? In the end they cried when there was no longer time for being saved! So they wonder that a Warner has come to them from among themselves! And the Unbelievers say ‘This is a sorcerer telling lies! Has he made gods into one God? Truly this is a strange thing!’ And the leaders among them go away ‘Walk ye away and remain constant to your gods! For this is truly a thing designed! We never heard of this in the last religion this is nothing but a made-up tale!’ ‘What! Has the Message been sent to him – among us?’ But they are in doubt concerning My Message! Nay, they have not yet tasted My Punishment! Or have they the Treasures of the Mercy of thy Lord, the Exalted in Power, the Grantor of Bounties without measure? Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! Qur'an 38:1-10
Seest thou not those that dispute concerning the Signs of Allah? How are they turned away. Those who reject the Book and the (revelations) with which We sent Our messengers, but soon shall they know. Qur'an 40:69,70
Had We so willed, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.  Qur'an 47:30
When the Hypocrites come to thee, they say ‘We bear witness that thou art indeed the Messenger of Allah’. Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. That is because they believed, then they rejected Faith: so a seal was set on their hearts, therefore they understand not. When thou lookest at them, their bodies please thee and when they speak, thou listenest to their words. They are as pieces of timber propped up, they think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded! And when it is said to them ‘Come, the Messenger of Allah will pray for your forgiveness’, they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. They are the ones who say ‘Spend nothing on those who are with Allah’s Messenger, till the disperse (and quit Madinah)’. But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. They say: ‘If we return to Madinah, surely the more honorable will expel therefrom the meaner’. But honour belongs to Allah and His Messenger, and to the Believers, but the Hypocrites know not. Qur'an 63:1-8
Then will no intercession of intercessors profit them. Then what is the matter with them that they turn away from admonition? As if they were affrighted asses, fleeing from a lion! Forsooth, each one of them wants to be given scrolls (of revelation) spread out! By no means! But they fear not the Hereafter. Nay, this surely is an admonition: let any who will keep it in remembrance! But none will keep it in remembrance except as Allah will: He is the Lord of Righteousness and the Lord of Forgiveness.      Qur'an 74:48-56
And when it is said to them ‘Prostrate yourselves!’ They do not so. Qur'an 77:48
Rejections of God’s signs and then ask for new ones, whether this be miracles, a new prophet or a new Scripture, is perhaps one of the most obvious examples of disbelief. Disbelief is dissatisfaction, and it is not satisfied with what we possess and rejects this without a good reason, such as evidence. Furthermore, hidden disbelief or hypocrisy cannot be seen on a person’s forehead; it also exists within one’s own community and can only appear from conversation or behavior. Certainly the person who, without justification, pretends to be a believer, will not deal fairly with this issue, his own person included. Loss of faith happens unnoticed, sometimes. That’s why one should be careful judging other people’s credentials. Unless beyond any doubt, a desecration in the sense of committing injustice and disorder should be the case. In that case, disbelief is self-evident.

Friday, November 7, 2008

Some Ahadith from the Prophet of Islam on what is Faith


‘Faith is a gift that not many people like to dispose of and that is the reason why the Islamic umma grew so rapidly’, according to Abu Sufyan, one of the Prophets  major adversaries, when Roman ruler Heraclius asked him about this.
When considering Islam, most people think of the five pillars: The five aspects that the true faith ought to have. The Qur’an, the book of muslims, describes these five aspects. The prophet Muhammad, peace be upon him, mentioned them explicitly in a list. Furthermore, we continually see the issues sincereness versus hypocrisy return as main items. A believer practices what lives in his heart and tries as consistently as possible to deal with this, without extremes, and within the hope that reality may not be as harsh as prophecies predict it to be. Allah swt is willing to forgive faults and failure, except giving Him partners. However, we may not take an easy credit on it, because we don’t know what He will forgive. A believer acknowledges, that there is much he doesn’t know, such as the future or Allah’s Judgement, but also that Allah knows all about him and deals with it carefully and prudently. To abstain from other major sins like murder, violence and dishonesty in general are part of faith. Apart from love for Allah swt, also love for the Prophet above all other is an aspect of true faith. Love for others and for creation is important to believers anyway. The aspects of faith are mentioned by the well known and respected author of traditions Buchari:
Narrated Ibn ‘Umar:
Allah’s Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
Volume 1, Book 2, Number 9:
Narrated Abu Huraira:
The Prophet said, “Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term “Haya” covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.”
Volume 1, Book 2, Number 11:
Narrated Abu Musa:
Some people asked Allah’s Apostle, “Whose Islam is the best? i.e. (Who is a very good Muslim)?” He replied, “One who avoids harming the Muslims with his tongue and hands.”
Volume 1, Book 2, Number 12:
Narrated ‘Abdullah bin ‘Amr:
A man asked the Prophet , “What sort of deeds or (what qualities of) Islam are good?” The Prophet replied, ‘To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).
Volume 1, Book 2, Number 13:
Narrated Anas:
The Prophet said, “None of you will have faith till he wishes for his (Muslim) brother what he likes for himself.”
Volume 1, Book 2, Number 15:
Narrated Anas:
The Prophet said “None of you will have faith till he loves me more than his father, his children and all mankind.”
Volume 1, Book 2, Number 16:
Narrated Anas:
The Prophet said, “Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah’s sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.”
Volume 1, Book 2, Number 18:
Narrated ‘Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-‘Aqaba pledge: Allah’s Apostle said while a group of his companions were around him, “Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed.”
The Prophet added: “Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter).” ‘Ubada bin As-Samit added: “So we swore allegiance for these.” (points to Allah’s Apostle)
Volume 1, Book 2, Number 22:
Narrated Abu Said Al-Khudri:
The Prophet said, “When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya’ (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don’t you see that it comes out yellow and twisted”
Volume 1, Book 2, Number 33:
Narrated Abu Huraira:
The Prophet said, “The signs of a hypocrite are three:
1. Whenever he speaks, he tells a lie.
2. Whenever he promises, he always breaks it (his promise ).
3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)”
Volume 1, Book 2, Number 33:
Narrated ‘Abdullah bin ‘Amr:
The Prophet said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”
Volume 1, Book 2, Number 35:
Narrated Abu Huraira:
Allah’s Apostle said, “Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah’s rewards (not to show off) then all his past sins will be forgiven.”
Volume 1, Book 2, Number 38:
Narrated Abu Huraira:
Allah’s Apostle said, “Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah’s rewards, then all his past sins will be forgiven.”
Volume 1, Book 2, Number 39:
Narrated Abu Huraira:
The Prophet said, “Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights.” (See Fath-ul-Bari, Page 102, Vol 1).
Volume 1, Book 2, Number 43:
Narrated Anas:
The Prophet said, “Whoever said “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, “None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell.”
Volume 1, Book 2, Number 48:
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?” Allah’s Apostle replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.” Then he further asked, “What is Islam?” Allah’s Apostle replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” Allah’s Apostle replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.” Then he further asked, “When will the Hour be established?” Allah’s Apostle replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: “Verily, with Allah (Alone) is the knowledge of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.
Volume 1, Book 2, Number 49:
Narrated ‘Abdullah bin ‘Abbas:
I was informed by Abu Sufyan that Heraclius said to him, “I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it.”
Volume 1, Book 2, Number 50:
Narrated An-Nu’man bin Bashir:
I heard Allah’s Apostle saying, ‘Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Volume 1, Book 2, Number 50:
Narrated Abu Jamra:
I used to sit with Ibn ‘Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of ‘Abdul Qais came to the Prophet, the Prophet asked them, “Who are the people (i.e. you)? (Or) who are the delegate?” They replied, “We are from the tribe of Rabi’a.” Then the Prophet said to them, “Welcome! O people (or O delegation of ‘Abdul Qais)! Neither will you have disgrace nor will you regret.” They said, “O Allah’s Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them).” Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, “Do you know what is meant by believing in Allah Alone?” They replied, “Allah and His Apostle know better.” Thereupon the Prophet said, “It means:
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’s Cause).
Then he forbade them four things, namely, Hantam, Dubba,’ Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): “Memorize them (these instructions) and convey them to the people whom you have left behind.”
Volume 1, Book 2, Number 52:
Narrated ‘Umar bin Al-Khattab:
Allah’s Apostle said, “The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.”
Volume 1, Book 2, Number 52:
Narrated Abu Mas’ud:
The Prophet said, “If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah’s sake then it is a (kind of) alms-giving in reward for him.
Narrated Anas:
I was informed that the Prophet had said to Mu’adh, “Whosoever will meet Allah without associating anything in worship with Him will go to Paradise.” Mu’adh asked the Prophet, “Should I not inform the people of this good news?” The Prophet replied, “No, I am afraid, lest they should depend upon it (absolutely).”
Narrated ‘Abdullah bin Yazid Al-Ansari:
The Prophet forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming) of bodies.
Narrated 'Abdullah bin Mas'ud:
A man came to Allah's Apostle and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."
University of Southern California USC-MSA Center for Muslim-Jewish Engagement (Compendium of Muslim Texts)

Love is part of the faith


There are men who take others besides Allah as equal they love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the Punishment: that to Allah belongs all power, and Allah will strongly enforce the punishment. Q:2:165

The parable of those who spend their wealth in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: and Allah careth for all and He knoweth all things. Those who spend of Allah, and follow not up their gifts with reminders of their generosity or with injury, for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. Kind words and covering of faults are better than charity followed by injury. Allah is Free of all wants and He is most Forbearing. Q:2:261-263

Say: ‘If ye do love Allah, follow me (Muhammad): Allah will love you and forgive you your sins, for Allah is Oft-Forgiving, Most Merciful.’ Say: ‘Obey Allah and His Messenger': but if they turn back, Allah loveth not those who reject Faith. Q:2:31,32

If any one does evil or wrongs his own soul but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving Most Merciful. And if any one earns sin, he earns it against his own soul: for Allah is full of knowledge and wisdom. But if any one earns a fault or a sin and throws it on to one that is innocent, he carries a false charge and a flagrant sin. But for the Grace of Allah to thee and His Mercy, a party of them would certainly have plotted to lead thee astray. But they will only lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and Wisdom and taught thee what thou knewest not: and great is the Grace of Allah unto thee. Q:4:110-113

Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? Q:38:28

The Jews and the Christians say: ‘We are sons of Allah and His beloved.’ Say: ‘Why then doth He punish you for your sins? Nay, ye are but men, of the men He hath created: He forgiveth whom He pleaseth. And He punisheth whom He pleaseth: and to Allah belongeth the dominion of the Heavens and the Earth, and all that is between: and unto Him is the final goal.’ Q:5:18

Woe to those that deal in fraud, those who, when they have to receive by measure from men, exact full measure, but when they have to give by measure or weight to men, give less than due, do they not think that they will be raised up? On a Mighty Day a Day when mankind will stand before the Lord of the Worlds? Q:83:1-6

And some hadiths transmitted by Sahih Bukhari:

Volume 8, Book 73, Number 190:

Narrated 'Abdullah bin Mas'ud:

A man came to Allah's Apostle and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."

Volume 8, Book 73, Number 190:

Narrated 'Abdullah bin Mas'ud:

A man came to Allah's Apostle and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."
Also in Islam, love comes first and foremost, before rules and regulations.

It is not an act of love to commit an injustice, neither to those affected by it, nor towards Allah. Love in Islam is not only a positive sympathetic or erotic emotion, it is also a line of conduct. Sincerity, generously allowing someone else the good in life, and restrain oneself from violence, pride, arrogance are the main concepts that prove love in practice. The love and bounty by Allah are not only for you and your family, people and kindred thinkers. A believer also knows that he doesn’t get away with, for example, selling less than due measure, because he or she will always consider the other--Allah emphatically included herein. And also love for yourself meaning not in the least place: Consideration for your Creator Who made you who you are, or asking your Creator to somehow introduce improvement into your life. Bad deeds are eventually damaging to yourself, foremost. Love can connect you with the space around you, in order to balance and improve yourself, and to make you participate better in the totality.

Let love rule!

University of Southern California USC-MSA Center for Muslim-Jewish Engagement (Compendium of Muslim Texts)