Tuesday, April 10, 2018

The Creation and Purpose of Humanity in Qur'an al Kerim

Humanity and Jinn, says Qur'an al Kerim, have been created to worship Allah swt. That's it. Nothing more, nothing less. The creation of humanity, is briefly, but in good clarity, described in Qur'an al Kerim. Humans do not resemble Allah swt, may we conclude from Sourah Al Ikhlas. Several Qur'anic verses in Sourah 7 suggest, that humanity descends from first prophet Adam. It is likely to assume, he and his wife, were the first humans. Man was created from 'earth', from 'water', 'a single being, soul', and from 'a fluid', says Qur'an al Kerim. Qur'an does not confirm Darwin's evolution theory; that humans, and other living creatures, were gradually and over several generations, developed from one species into another. Qur'an says, the first human was, deliberately and willingly, created from 'mud', 'clay', 'earth', 'dust'; then from 'a drop of fluid'. Apparently simultaneously, each human is created from 'a soul'. Not only Adam; each individual is created from a single soul, as a man or as a woman, and is given a mate from it. Humans are created as pairs. Created from one soul, yet, no two humans are identical. It's most likely, that indeed Adam had a spouse, but Qur'an doesn't say, how she was created, nor if she was created 'from' Adam. She and Adam may also be created simultaneously from 'one soul'. Her name isn't mentioned. Tradition says, her name was Hawwa. (Chawa in Hebrew, or Eve in the Christian Bible.) There's a hadith saying, 'woman' is created of a 'rib' -- but, it doesn't say, what rib it is. Is it man's rib; is it the X-chromosome, or other. We now know, however, that the female egg contains two X-chromosomes, and only the male seed contains the gender-deciding X- or Y-chrosome. So, woman receives her gender, indeed, from man. And, the hadith seems to imply all women in general, not only Adam's spouse. Not all Qur'anic words have been verified. It's not verified, how humans are created in pairs. What's the plan behind that. Yet, the physical creation of humans, the pregnancy, has been described in fairly identifiable and accurate wording. Each fetus is developed and formed 'in stages', as say verses 22:5; 18:37; 39:6; 75:37-40. Traditionally, commentators focused more on the male seed than on the female egg, yet, Qur'an doesn't always mention, which of them is the 'fluid' that develops into a 'clot'. The female egg is the biggest human cell and is filled with, mostly, water and is transported through the fluid of the ovary. The male seed, however, is the smallest human cell and travels independently in water. So, sometimes, both can be the 'drop of fluid' mentioned in Qur'an.

Adam was created as 'viceroy' on Earth. He was given a leading position on Earth, however, he wasn't made with moral perfection. This much, the angels knew, when Allah swt announced, He had planned to place a leader figure on Earth, for whom they all had to prostrate. The angels had many questions, yet they all resigned to Divine rule -- except for one, Iblis. Iblis was the only angel, who couldn't accept Adam's leadership. Iblis's disobedience led to his downfall forever, away from the rank of angels. But, Iblis requested respite from downfall till the day of humanity's resurrection from their death. He was granted respite, but no forgiveness. From then, he received the title 'Satan'. Iblis, from then on, made it his life task to spite humanity and lead them astray from the righteous path of Allah swt. Adam and his wife were given a privileged dwelling place in the proverbial Garden, but not without strings attached. They were tested in their obedience to Allah swt. Everything in this garden was allowed to them as food, except a specifically mentioned tree. If more people were present in the Garden, is unknown, btw. Satan was swift to find them in the Garden and, successfully, entice them both to eat from this tree. Their disobedience, made Adam and his wife self conscious. Some commentators, compare this state of awkwardness and shame with coming of age: loosing childhood innocence, when committing the first act of grownup disobedience. They implored Allah swt for His forgiveness. Allah did forgive them partially. This incident led to a new decision by Allah swt: Humanity lost their privileged residence in the Garden and was sent 'down' to Earth. We can't say, however, Allah swt had made a new plan; it was plan to release then on Earth anyway. Residence on Earth, was, most probably, to be their main life assignment, as says verse 2:30. They were allowed to use whatever they needed on Earth, until a specified time, the day of humanity's resurrection. They would receive Divine guidance, however, Satan, too, was dismissed from the Garden. If more people were dismissed from the Garden, is unknown. If any human would lend his or her ear to Satan and his helpers and allow themselves to be led astray from the Divine path, he or she would then be assigned hellfire, after the day of resurrection. So, angels and humans alike, they all are given Divine bounty, but they may loose it, once they decide for disobedience. From then, Allah swt will stop His guidance to them, individually.

Humanity's second creation and new future will start at the day of resurrection, Yawm al Qiyamah. Then, those who followed Divine guidance, will be allowed into Jennah, paradise, and those who rejected it, will go to hellfire, Jahannam. In a nutshell.

These are applicable Qur'anic texts and ahadith:

'And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. (30) And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful. (31) They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise. (32) He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide. (33) And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever. (34) And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers. (35) But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time. (36) Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful. (37) We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve. (38) But they who disbelieve, and deny Our revelations, such are rightful owners of the Fire. They will abide therein. (39)' (2:30-39)

'O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.' (4:1)

'And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.' (6:98)

'And We have given you (mankind) power in the earth, and appointed for you therein livelihood. Little give ye thanks! (10) And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration. (11) He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud. (12) He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded. (13) He said: Reprieve me till the day when they are raised (from the dead). (14) He said: Lo! thou art of those reprieved. (15) He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path. (16) Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee). (17) He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you. (18) And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers. (19) Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals. (20) And he swore unto them (saying): Lo! I am a sincere adviser unto you. (21) Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you? (22) They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost! (23) He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while. (24) He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth. (25) O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember. (26) O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not. (27)' (7:10-27)

'And know that your possessions and your children are a test, and that with Allah is immense reward.' (8:28) & (64:15)

'And his comrade, while he disputed with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man?' (18:37)

'Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?' (21:30) 

'We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal! (34) Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned. (35)' (21:34,35)

'O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).' (22:5)

'And of His signs is this: He created you of dust, and behold you human beings, ranging widely! (20) And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect. (21)' (30:20-21)

'Who made all things good which He created, and He began the creation of man from clay; (7) Then He made his seed from a draught of despised fluid; (8) Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye! (9) And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord. (10) Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned. (11)' (32:8-11)

'Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.' (35:11)

'He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away?' (39:6)

'I created the jinn and humankind only that they might worship Me. (56) I seek no livelihood from them, nor do I ask that they should feed Me. (57)' (51:56,57)

'And that thy Lord, He is the goal; (42) And that He it is who maketh laugh, and maketh weep, (43) And that He it is Who giveth death and giveth life; (44) And that He createth the two spouses, the male and the female, (45) From a drop (of seed) when it is poured forth; (46)' (53:42-46)

'Was he not a drop of fluid which gushed forth? (37) Then he became a clot; then (Allah) shaped and fashioned (38) And made of him a pair, the male and female. (39) Is not He (Who doeth so) able to bring the dead to life? (40)' (75:37-40)

'And We have created you in pairs' (78:8)  

'From what thing doth He create him? (18) From a drop of seed. He createth him and proportioneth him, (19) Then maketh the way easy for him, (20) Then causeth him to die, and burieth him; (21) Then, when He will, He bringeth him again to life. (22)' (80:18-22)

'He is created from a gushing fluid (6) That issued from between the loins and ribs. (7)' (86:6,7)

'Say: He is Allah, the One! (1) Allah, the eternally Besought of all! (2) He begetteth not nor was begotten. (3) And there is none comparable unto Him. (4)' (112)

And, finally, these ahadith:

Volume 7, Book 62, Number 114, Sahih Bukhari:

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."

Book 008, Number 3467, Sahih Muslim:

Abu Huraira (Allah be pleased with him) reported:

Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.


Quran Miracles
University of Southern California USC-MSA Center for Muslim-Jewish Engagement (Compendium of Muslim Texts) http://www.usc.edu/org/cmje